Today our way of life gives rise to the so-called idolatry of practices. This occurs when it seems that there is nothing but the exclusive horizon of our actions; when we see nothing but ourselves in the implementation of our interests; when, finally, the environment in which we operate and the others, our interlocutors, are reduced to the measure of the self.
Such a scenario is like a prison, perhaps a gilded one, but certainly an asphyxiated one. How can one get out of it?